Lent 2: Steps 2 and 3

Genesis 15:1-12,17-18

The word of the Lord came to Abram in a vision, “Do not be afraid, Abram, I am your shield; your reward shall be very great.” But Abram said, “O Lord God, what will you give me, for I continue childless, and the heir of my house is Eliezer of Damascus?” And Abram said, “You have given me no offspring, and so a slave born in my house is to be my heir.” But the word of the Lord came to him, “This man shall not be your heir; no one but your very own issue shall be your heir.” He brought him outside and said, “Look toward heaven and count the stars, if you are able to count them.” Then he said to him, “So shall your descendants be.” And he believed the Lord; and the Lord reckoned it to him as righteousness.

Then he said to him, “I am the Lord who brought you from Ur of the Chaldeans, to give you this land to possess.” But he said, “O Lord God, how am I to know that I shall possess it?” He said to him, “Bring me a heifer three years old, a female goat three years old, a ram three years old, a turtledove, and a young pigeon.” He brought him all these and cut them in two, laying each half over against the other; but he did not cut the birds in two. And when birds of prey came down on the carcasses, Abram drove them away.

As the sun was going down, a deep sleep fell upon Abram, and a deep and terrifying darkness descended upon him.

When the sun had gone down and it was dark, a smoking fire pot and a flaming torch passed between these pieces. On that day the Lord made a covenant with Abram, saying, “To your descendants I give this land, from the river of Egypt to the great river, the river Euphrates.”

Step 2: Came to believe that a power greater than ourselves could restore us to sanity. 

Step 3: Made a decision to turn our will and our lives over to the care of God as we understood Him.

In the church world, they say that every preacher really only has one – maybe two – sermons in them. When I first heard this I was horrified. I thought surely I can come up with a multitude of sermons on a variety of subjects. But the longer I am in ministry I have to admit that I really do have one sermon. It’s not that I don’t preach on a variety of subjects. More that I have one message that for me is the message that I want my listeners to hear. So I repeat that message in many ways and with many stories, but it is still the same sermon.

The risk of talking about the 12 Steps during Lent is that I’m giving up my secret about my one sermon. Because my one sermon is the third step: Made a decision to turn our will and our lives over to the care of God as we understood him.

So there you have it. I hope now that you know my one sermon you’ll keep coming to church anyway.

Last week we talked about Step 1: admitting what things in our lives had power over us and recognizing the unmanageability in our lives. This week the steps lead us to consider a Higher Power, and invite us to turn to that Higher Power for our solution. Step 2 reads that we came to believe a power greater than ourselves could restore us to sanity. Step 3 instructs us to turn our will and our lives over to the care of God as we understand Him.

Now one could maybe assume that those of us sitting in church have already come here believing in God, but that’s not really an assumption I’m comfortable making. We have excellent food at our potlucks at Beloved, so maybe that’s why you come. Or maybe you love the music or the friendship, but perhaps you just aren’t sure how you feel about God, or you have trouble finding language for your belief system.  I think it’s ok to be not totally sure about how you feel about God. I think it’s ok to have questions. And I think that these two steps can be an invitation for all of us to explore who God is and how God can play a role in our lives.

One of the things I have always loved most about the third step is that it allows us to form a God of our own understanding. And you’ll notice the language – we turn our will and lives over to the care of God. We aren’t turning our lives over to the judgement of God, or the anger of God or the wrath of God. Instead we are giving our lives to someone who will care for us. My reading of scripture has also always led me to believe that I am cared for and loved by God, but I’ll also admit that some passages of scripture have caused me some confusion as I make my way to that understanding. In those moments, this step has reminded me that my own experience of God can be my greatest informant about God. And when I read scripture through the lens of my own experience, it helps me to understand the messages in a way that helps me to feel more whole and less confused.

Abraham’s story is a great example of that for me, and is a wonderful passage of scripture to explore the first two steps.  First, a quick recap on his story: Abraham is getting on in life and has settled into his retirement with his wife Sarah who he never had children with when suddenly God speaks to him and tells him to pack up shop and hit the road. God wants him to move to a new land, and in return for his faithfulness promises that Sarah will have a child. This seems a little unbelievable to Abraham and Sarah who thought that ship had sailed, but their experience of God’s message in that moment was so clear that they believe it – they believe God will restore them to sanity – and they do as they are asked.

As is so often the case though, God’s promise doesn’t come through immediately, and Abraham gets a little impatient. He and Sarah try to take matters into their own hands, and they make some questionable decisions. The passage we read above comes after their attempt at taking back the control. God speaks to Abraham again, reminding him of his promise. God tells Abraham to look at the stars and says “See this number? So shall your descendants be.”

I’ve always really appreciated Abraham’s willingness to change his whole life to follow God’s will. I think in our own lives sometimes we hope that God’s will for us is going to be just a little thing – maybe a small adjustment to our daily practice or treatment of ourselves or others. And sometimes that is what God is asking of us. Other times we’re asked to do what Abraham has been asked – total life change. Those changes can be scary and unsettling, but in my own experience have led to such incredible blessings.

I have also always appreciated the way Abraham becomes totally skeptical and tries to take control into his own hands. Because how many times have I done the same thing??? How many times have I said to God “ok, the road is clear and I’m going to walk it” and then I get halfway down the road and nothing seems clear anymore and I get confused and tired and instead of trusting the process I start to mess with it myself?

I can’t say specifically, but let’s just leave it at a lot of times.

Notice what happens in the story though: God does not punish Abraham for doubting him. God does not take back his promise. Instead God offers a gentle reminder of what he has in store for Abraham, and renews his promise in this beautiful way.

We are not punished for our human inclination to want to be in control. Instead we are gently reminded that we aren’t in control. We are reminded that God is in charge. We are reminded that we always have the option of turning our lives over to the care of God, and that when we do – blessings abound.

The homework for this week is to get yourself a God box – it can be a box of any size or design. Each time you find yourself trying to control something (and remember the way control can manifest itself – worry, obsession, managing, etc) go ahead and write it down on a slip of paper and put it inside the God box. Physically turn it over to God.

Once you’ve done that, go ahead and pay attention to how often you mentally try to take whatever you’ve written back from God. It’s always entertaining to go through the process of giving our lives over to God and then noticing our Abraham moments where we try to take them back.

Remember, we have the option at any time to turn our will and our lives over to God so that we might be restored to sanity – we just have to take it.

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First Lent, First Step

If it is easier for you to listen to this post instead of reading it, here you go!

 

Luke 4:1-13

After his baptism, Jesus, full of the Holy Spirit, returned from the Jordan and was led by the Spirit in the wilderness, where for forty days he was tempted by the devil. He ate nothing at all during those days, and when they were over, he was famished. The devil said to him, “If you are the Son of God, command this stone to become a loaf of bread.” Jesus answered him, “It is written, ‘One does not live by bread alone.'”

Then the devil led him up and showed him in an instant all the kingdoms of the world. And the devil said to him, “To you I will give their glory and all this authority; for it has been given over to me, and I give it to anyone I please. If you, then, will worship me, it will all be yours.” Jesus answered him, “It is written, ‘Worship the Lord your God, and serve only him.'” Then the devil took him to Jerusalem, and placed him on the pinnacle of the temple, saying to him, “If you are the Son of God, throw yourself down from here, for it is written, ‘He will command his angels concerning you, to protect you,’and ‘On their hands they will bear you up, so that you will not dash your foot against a stone.'” Jesus answered him, “It is said, ‘Do not put the Lord your God to the test.'” When the devil had finished every test, he departed from him until an opportune time.

 

Step 1: We admitted that we are powerless [over alcohol] and our lives have become unmanageable.

 

I want to start this by explaining a little bit of my own connection to the 12 Steps. When I was 20 years old I started attending Alanon meetings. Both of my parents were alcoholics, and as I was trying to navigate adult relationships (specifically one of a romantic nature) I was starting to feel like perhaps my upbringing in an alcoholic family system was starting to play a role in my thoughts, feelings, and actions.

While I had been exposed to the 12 Steps through family members before, I couldn’t believe the impact they had on me as I started going to meetings myself. I can say without hesitation that I would leave a meeting, and for reasons I couldn’t even totally explain life would just be a little bit easier. I learned about how I can’t control other people (in Alanon we often change “alcohol” to “people, places, and things” in the first step), I learned the importance of keeping my side of the street clean, and I learned about putting my whole life in God’s hands. It was truly life changing.

Now, in the spirit of full disclosure I should also mention that I haven’t been to a meeting in a long time. So I want to reiterate what I said in my last post. I’m doing this because I believe that the 12 Steps are wonderful tools to draw us closer to God and to set the stage for a spiritual awakening. But I am not an expert and we are not working the 12 Steps together during Lent. I simply want you to know more about them, so you can do with them as you please.

So that’s where I’m coming from when I say the 12 Steps have had a profound impact on my life. I grew to love them through family members who changed their lives through AA and NA, and I experienced them myself. The tools I learned in Alanon still inform so much of my life today.

This week we’ll begin with the Step 1 and only Step 1. Honestly we could spend all of Lent on this step but I thought I’d mix it up a little. The very first part of this program is as follows: We admitted we were powerless over alcohol and our lives had become unmanageable.

 I think it’s important to reiterate that “alcohol” can be filled in with almost anything else. For a long time for me this was most useful by substituting “people”. I was powerless over other people. It’s so easy to believe you can change someone else, and so hard to fully realize that the only person you can change is yourself. But again –it could be anything. You could be powerless over sugar, shopping, social media, drugs, food, alcohol…the list goes on and on. I’m not suggesting everyone is an addict, but I am saying that it’s part of the human condition to think that we can be in control of things when really we just can’t.

Trying to control things we can’t control though – well that’s when we wind up in the wilderness. Which is where we find Jesus in our scripture this week. Here he is for forty days and nights with no food and he is constantly being tempted by the devil. The devil wants him to believe he has the power, constantly trying to lure him in.

Now I want to stop for a second and say that I get a little tripped up when we talk about the devil because I’m not actually sure if I believe in evil as one being the way we talk about it in scripture. So because I’m not sure about that, I try not to speak definitively about Satan. But I do think that evil is real, and that temptation is real. And I know all too well the feeling of being exhausted and overwhelmed trying to get out of the wilderness when suddenly some kind of short cut pops up and causes me to believe that there’s an easier way out rather than doing the hard work. How many times have I tried to calm myself down at the end of a tough day with a new outfit, a glass of wine, or a tray of brownies? And I’m not saying one glass of wine is Satan – but I am saying that if we aren’t careful and we constantly rely on these outside things to make us well, then suddenly life might start to look a little unmanageable.

That’s where the second half of this Step helps us to determine if we are in the wilderness. Because we look around and see that life is starting to look really unmanageable.

Unmanageability can be a slippery subject too. There are certainly lots of very real reasons why life can become unmanageable. But we have to be cautious about always having excuses for why our lives continue to unravel. The beauty of the first step is that it can help us to identify when life is unmanageable because of our own behaviors and choices. Maybe life is unmanageable for me because I have a baby right now and he doesn’t always sleep well. But maybe life is unmanageable because I stay up really late every night because I need “me” time because my attempts at caring for myself during the day aren’t really all that caring. Time on Facebook does not help me to feel deeply connected to God the way exercise, meditation, or even a nap does. But damned if I don’t scroll my newsfeed in the few quiet moments I have every day. Friends – I am powerless over Facebook and it is causing my life to become unmanageable.

So our work is to take a look around and see where our lives might be unraveling. We might not be as strong as Jesus who is able to so quickly see through Satan’s allure and point only to God. But with practice we might be better able to recognize the temptation for a quick fix that will only serve to make us feel worse about ourselves in the long run, and maybe that recognition can help us to make a better decision.

This week, I want to invite you spend some time thinking about the two parts of this step. First, what are you trying to control in your life that you simply cannot control? And second, where are you seeing glimpses of unmanageability? If you are seeing glimpses of unmanageability, maybe consider whether or not the two might be connected.

This work might lead you to a major “aha” moment in your life. More likely, it might help you to realize something new about how you try to make people, places, and things fill the space in your life that only God can fill.

Next week we’ll spend more time talking about how God can fill that space. But this week, take a look around and see if maybe you find yourself in the wilderness. Then consider how you might have gotten there.

 

 

 

 

 

Lent and the 12 Steps

If you’d rather listen to this blog post (a large part of which was my Ash Wednesday Sermon) instead of reading it, you may do so here:

 

On Tuesday night of this week I had the honor of being the guest preacher at St. Augustine’s Church on the URI campus for their monthly Recovery Eucharist. The Archdeacon of our Diocese, Jan Grinnell, created this service to provide a church experience for people who have experience with the 12 Steps. The liturgy is a lovely blend of Episcopal language and the language used “in the halls” of meetings. Because I have been blessed by 12 Step Programs personally and through my loved ones, I have been invited to preach on a couple of occasions at this service.

The service uses the readings from the previous Sunday, and so we were once again hearing the story of the Transfiguration with Jesus, Elijah, Moses, Peter, James, and John. In my preaching I talked about what it’s like to have a spiritual awakening of that magnitude and then have to come back down off the mountain. I talked about how hard it is to recreate our mountaintop experiences as much as we try, but if we keep at our daily connection with God after those experiences we inevitably set ourselves up for another awakening down the road.

You can watch the sermon here https://staugustineuri.org/sermons/. I wish my stole wasn’t crooked, but this is a chronic issue for me.

One of the ways I weaved recovery language into my sermon was by talking about the 11th and 12th Steps as part of how we keep connecting with God after our spiritual awakenings. The 11th Step is as follows:

Sought through prayer and meditation to improve our conscious contact with God as we understood Him, praying only for knowledge of his will in our lives and the power to carry that out.

 Now I was still digging the Transfiguration at that point, but I also knew that I was on the eve of Ash Wednesday and the start of our Lenten Season at church. And I have a haaaaaard time with Lent as much as I love it. Anytime we start talking about things like “discipline and “repentance” and “self-denial” I start to get a little wigged out. It feels like the kind of oppressive religion that I have tried to so desperately to get away from – a religion that is laden with guilt and obligation instead of joy and abundance.

As a result of my uncertainty about Lent I am constantly searching for other language to use around this time. I need to re-invent Lent for myself in order to live into it more fully. As I preached on Tuesday night about the 11th Step, I couldn’t help but think that it offers us wording that can help to broaden and enhance the language the church uses. Because when I have taken on a Lenten discipline, this is exactly what has happened to me: I have improved my conscious contact with God. Giving something up for Lent jolts me out of my complacency and reminds me that I am in a different season. A season where I am invited to be more connected to God and less connected to the things that distract me from God.

Last year I posted Brené Brown’s video about the power of vulnerability. In it she talks about how she noticed in her research that people who believed they were worthy of love and belonging had something in common: they lived whole-heartedly. And what allowed them to live whole-heartedly was their willingness to be vulnerable. She talked about how because we are afraid of vulnerability – or bad feelings in general – we tend to numb those things out. But when we numb out the bad feelings, we can’t help but numb out the good ones too.

There are so many ways that we can choose to numb ourselves to our feelings and what is happening around us. I love Brené’s call to be vulnerable. It echoes the Invitation to Lent that we read at our Ash Wednesday service. Lent invites us to stop what we are doing, to take stock of who we are and what our relationship with God looks like. Lent invites us to REPENT: to turn back to God who yearns to be close to us. Admitting the ways that we have let down ourselves and others takes vulnerability. But that vulnerability offers us the opportunity to bask in God’s loving mercy and forgiveness. This process of repentance allows us to be whole-hearted – and why wouldn’t we want that for ourselves?

Last year I spent some time inviting the folks I go to church with to take on a Lenten discipline (even though the word makes me cringe every time!). I will invite my church family to do that again this year, as I have had such positive experiences taking one on myself. But this year, in addition to just asking people to take something on, I’d like to offer a concrete way for people to improve their conscious contact with God during this Lenten season.

So I have a plan. Because my life has been so profoundly impacted by the 12 Step Program, and because those steps have helped me improve my own conscious contact with God, I’m going to spend Lent explaining and unpacking the steps in my sermons on Sunday. Call it a “Lenten Preaching Series” if you will, except that sounds a little too fancy for me.

Each week I’ll talk about one or a few of the steps as it pertains to our scripture readings. And then….wait for it… I’ll offer some homework.

WHAT? Homework in church?

I know, but it won’t be that bad. It will be an invitation to think about something, reflect on your life and your behavior, and try to grow yourself a little bit. My hope is that the homework will help you improve your conscious contact with God.

For anyone who can’t be at church during Lent I’ll go ahead and post a version of the sermon and the “homework” here on the blog, so you can participate even if you can’t get yourself to Pascoag.

A couple of quick things about this idea:

  1. I am not doing this just for people who have addictions. The Steps are applicable to every part of life and I am quite sure they have something to offer you in your life right now.
  2. To be clear, we will NOT be working through the 12 Steps over 5 weeks of Lent. I encourage anyone that wants to work the Steps for real to do so, in a program and with support from other people in that program. It will change your life. But it takes way more than 5 weeks.

So the purpose of this activity is simply to give you a Lenten project that’s a little more tangible. Because I mean it when I invite you to a Holy Lent.

I invite you, through prayer and meditation, to improve your conscious contact with God, praying only for knowledge of God’s will for you and the power to carry that out.

doubt

Like many priests and Christians, Easter Sunday is my favorite day of the whole year. One of my top two reasons for wanting to be ordained was so that I could proclaim “Alleluia, Christ is Risen!” on Easter morning. (If you’re interested, the other reason was so that I could say “You are sealed by the Holy Spirit in Baptism and marked as Christ’s own forever.” These remain two of the best parts of the priesthood for me).

As much as I love Easter Sunday, I love the Sunday after Easter just as much.  Considered a “low” Sunday in the church (because after everyone exhausts themselves with Holy Week and Easter services attendance is often low the week after) Easter II provides us with what I consider the only appropriate passage of scripture to follow the news of Christ’s Resurrection.

On Easter II we hear the story of Thomas, who had evidently stepped out of the room where the disciples were locked after Christ’s crucifixion, and upon his exit misses the first appearance of the Risen Christ to the disciples.  He comes back from wherever he was and his buddies try to tell him that Jesus is back. Like any clear-thinking, rational, and sane human being, Thomas replies with a variation of: “Yeah, right. I’ll believe that when I see it”. 

The telling of this story is such a gift to all of us the week after Easter. As much as I love proclaiming the Resurrection, the reality is that this story is unbelievable. Resurrection is impossible – the idea outrageous. And as humans we struggle to wrap our heads around the fact that Jesus comes back to life. So I always appreciate that Thomas responds to this event with a hefty dose of skepticism and disbelief.  He was a disciple, after all. He saw Jesus do all kinds of crazy things. And he still isn’t buying Resurrection.

I encounter a lot of doubt in my work with teenagers at ECC.  Many of the teens that come to camp are exploring their faith, asking questions, and trying to figure out what they believe.  When I ask them straight out what they believe I get a variety of responses, but what I can generally glean is this:

– most of them believe in some kind of higher power

– some of them believe in Jesus

– few of them believe in the Church

These are hard truths for me to share, especially as a leader in a church that is facing fears about our viability in a secular world. We talk a lot about wanting young people to be more involved in the church, and we brainstorm how to get them to come to church. Admittedly, teenagers are in a particular stage of life where doubt and questioning are really common parts of development, but I think it’s important for us to acknowledge this reality.

I work with teenagers who devote their whole summer to living and working (for hardly any money) in Christian community. We celebrate the Eucharist every day. We talk about God all the time. And even these most involved and committed young people can’t make a definitive statement about whether they believe in Jesus.  They are extremely skeptical about organized religion. And with good reason! We haven’t always have the best reputation.

I can get a little freaked out when I talk to these teens. I can be tempted to do a whole song and dance about how great the church is. I find myself wanting to make a hard sell about why they should believe, and how real Jesus is in my life, and how much the church has done for me and so many others. But instead I have to take a deep breath and just keep listening to them. Which is when I hear this:

– “This place is a second home for me.”

– “When we sing the songs at church in the barn I always feel my heart swell.”

– “The friends I have made here allow me to be completely myself with no judgement.”

Then I consider the second part of Thomas’ story. The part when, despite his disbelief, Jesus appears before him and reaches out his hand, allowing Thomas the very thing he said he needed: a chance to put his finger in the wound in Jesus’ hand.

This story could have ended a lot differently. It could have ended with nothing. Thomas could have been punished for his doubt, and because of it could have been robbed of the opportunity to stand in front of the Risen Christ. But he is not punished. Instead he is given the experience of the Divine. He gets to stand in the presence of the Resurrection. He knows new life, and God the Son reaches out to him in love.

It’s so freeing to know that we aren’t punished for doubting. I don’t struggle with doubting the existence of God in my life, but when I’m not inappropriately hyper-focused on someone else’s spiritual journey (or lack there of), I can pay attention to my own enough to realize that I certainly doubt whether or not God is going to show up for me.  I’ll give over some aspect of my life to God, praying for God’s will to be made clear and then I’ll change my mind and try to take back the control because probably my ideas for my life are better anyway. Yeah, right. I’ll pray for God to transform something in my life and then, convinced transformation won’t happen, I’ll try to manage it myself (which always totally works…).  Or one I’m really proud of, I’ll decide since God has come through for me so many times before I’ve probably used up all my chances and he’s getting bored with me and has better things to do. So I’ll be convinced that the bottom is about to fall out of whatever life thing I’m trying to navigate.

But here’s what I’ve learned: God always provides. God does not give up on us. God does not punish us for doubting. We are invited, again and again, to stand in the presence of the Risen Christ and put our finger in the wound. We are given the opportunity over and over again to experience the transformative love of God. We get to feel our hearts swell when we sing songs together. We get to find a second home with people we love. We get to be our authentic selves and be celebrated.  No matter how much we question or doubt or fail to show up for God, God shows up for us. And that’s an Easter message I can get behind.

Alleluia! Christ is Risen!

 

still-doubting-jn-granville-gregory

John Granville Gregory’s Still Doubting

An Invitation to a Holy Lent

Well friends, Lent is a-comin’.

February 18th, Ash Wednesday, marks the beginning of this 40 day (plus a few Sundays) penitential season in our church where we remember Jesus’ 40 days in the wilderness before celebrating his resurrection at Easter. This time in our church is meant to be set apart. It is meant to be different.

In the Ash Wednesday service we we are invited to observe a Holy Lent with the following words:

Dear People of God: The first Christians observed with great
devotion the days of our Lord’s passion and resurrection, and
it became the custom of the Church to prepare for them by a                                                                   season of penitence and fasting. This season of Lent provided
a time in which converts to the faith were prepared for Holy
Baptism. It was also a time when those who, because of
notorious sins, had been separated from the body of the faithful
were reconciled by penitence and forgiveness, and restored to
the fellowship of the Church. Thereby, the whole congregation
was put in mind of the message of pardon and absolution set
forth in the Gospel of our Savior, and of the need which all
Christians continually have to renew their repentance and faith.

I invite you, therefore, in the name of the Church, to the
observance of a holy Lent, by self-examination and repentance;
by prayer, fasting, and self-denial; and by reading and
meditating on God’s holy Word. And, to make a right beginning
of repentance, and as a mark of our mortal nature, let us now
kneel before the Lord, our maker and redeemer.  – Book of Common Prayer

It’s pretty heavy, right? Being this serious always makes me a little uncomfortable. I am, after all, the priest that started a church in hopes that the community would be informal and joyful. So entering a period of “fasting and self-denial” seems a little severe.

But in church the last couple of weeks I’ve been talking (perhaps incessantly) about this season and about how important it is. Hence this blog post. At Church of the Beloved we try to make a point of being flexible and laid back. We try to really understand that people have a whole lot going on on their lives, and we don’t want them to come to church motivated by any feelings of guilt or obligation. We want people to come for the community, and the love, and the transformation. In an effort to be flexible we do things like change the time of our service on Superbowl Sunday when the Pats are playing.

That said, while we are flexible about many things, I want us to be very serious about spiritual growth and our relationship with God.  And for this reason I’m something of a Lent junkie. I love giving up something for Lent and examining what happens in the absence – in the wilderness, if you will. This practice allows me to make space for God and I always find that I experience self-discovery and a closer relationship to God when I make a Lenten vow.

So I’ve invited my congregation to join me in taking on a Lenten discipline. Perhaps you will add a practice that brings you closer to God – 5 minutes (or more!) of meditation every day, for example. Or perhaps you will eliminate something that takes you away from God like, say, Facebook. (And yes I’m showing my cards here – if I had more meditation and less Facebook in my life I’d be a totally changed woman!)  My hope is that my congregation (and you, if you are reading this and not a member of my congregation) will take a few days leading up to Lent to really examine what practices in your current life bring you closer to or further away from God. And decide on your Lenten discipline intentionally. Lent is not an opportunity for a divinely sanctioned diet! But if eating sugar is a problem for you – even an addiction – then by all means give it up as your discipline. See what happens without it.

I’m going to leave you with a Ted Talk to watch that has nothing at all to do with Lent, but has everything to do with Lent. Brené Brown is a researcher who has studied what qualities open-hearted people have. Pay close attention to what she says about vulnerability, and about how we as a culture numb ourselves to feelings. Because that’s what I’m hoping we can examine during this Holy Lent. I hope we can figure out where we might be numbing out, and accept God’s invitation to live with hearts wide open.

So friends, join me in observing a Holy Lent. I look forward to hearing about your time in the wilderness!

Remembering AJ

Last weekend we learned that a former camper and counselor, AJ (Aharon) Klum, died unexpectedly and far too young.  He was a full counselor in 1993.

While it was deeply sad for all who knew and loved him, the outpouring of love and support both for AJ and for our ECC family was significant. We remembered AJ during an event at ECC on Saturday. A celebration of Holy Eucharist took place in the barn.  Rick Rapp offered a remembrance of AJ, and I offered a homily.

There were many who wanted to be there to celebrate AJ’s life and were unable to, so we wanted to make audio tracks available for those folks. The first track is Rick’s offering of his beautiful and emotional words about AJ. The second track – a little harder to hear – is my homily.

 

The ECC Prayer

Almighty God, you have so linked our lives with one another that all we do effects, for good or ill, all other lives; deliver us from the service of self alone, that we may do the work you give us to do in truth and beauty and for the common good; for the sake of Him who came among us as one who serves, your Son Jesus Christ our Lord. Amen

Good Friday

This is the Good Friday service from the Book of Common prayer. Feel free to just listen, or to follow along and say the responses with the text below. Click on the Scripture passages to be taken to a link with the readings. I’ve broken the podcasts up into three sections: the Opening Prayer and readings from Scripture, the Sermon, and the Solemn Collects and Final Prayer. 

Immediately before the Collect, the Celebrant may say

            Blessed be our God.
People     For ever and ever. Amen.

Let us pray.

Almighty God, we pray you graciously to behold this your
family, for whom our Lord Jesus Christ was willing to be
betrayed, and given into the hands of sinners, and to suffer
death upon the cross; who now lives and reigns with you and
the Holy Spirit, one God, for ever and ever. Amen.


Old Testament
     Isaiah 52:13–53:12

Psalm    40:1-14
Epistle     Hebrews 10:1-25

The Passion Gospel is announced in the following manner 

The Passion of our Lord Jesus Christ according to John

John  19:1-37

The Sermon follows.

The Solemn Collects

Dear People of God: Our heavenly Father sent his Son into
the world, not to condemn the world, but that the world
through him might be saved; that all who believe in him
might be delivered from the power of sin and death, and
become heirs with him of everlasting life.

We pray, therefore, for people everywhere according to their
needs.

Let us pray for the holy Catholic Church of Christ
throughout the world;

    For its unity in witness and service
For all bishops and other ministers
and the people whom they serve
For Nicholas, our Bishop, and all the people of this diocese
For all Christians in this community
For those about to be baptized.

That God will confirm his Church in faith, increase it in love,
and preserve it in peace.

Silence

Almighty and everlasting God, by whose Spirit the whole
body of your faithful people is governed and sanctified:
Receive our supplications and prayers which we offer before
you for all members of your holy Church, that in their
vocation and ministry they may truly and devoutly serve you;
through our Lord and Savior Jesus Christ. Amen.


Let us pray for all nations and peoples of the earth, and for
those in authority among them;

    For Barak, the President of the United States
For the Congress and the Supreme Court
For the Members and Representatives of the United Nations
For all who serve the common good

That by God’s help they may seek justice and truth, and live
in peace and concord.

Silence

Almighty God, kindle, we pray, in every heart the true love of
peace, and guide with your wisdom those who take counsel for
the nations of the earth; that in tranquility your dominion may

increase, until the earth is filled with the knowledge of your
love; through Jesus Christ our Lord. Amen.


Let us pray for all who suffer and are afflicted in body or in mind;

    For the hungry and the homeless, the destitute
and the oppressed
For the sick, the wounded, and the crippled
For those in loneliness, fear, and anguish
For those who face temptation, doubt, and despair
For the sorrowful and bereaved
For prisoners and captives, and those in mortal danger

That God in his mercy will comfort and relieve them, and
grant them the knowledge of his love, and stir up in us the
will and patience to minister to their needs.

Silence

Gracious God, the comfort of all who sorrow, the strength of
all who suffer: Let the cry of those in misery and need come
to you, that they may find your mercy present with them in all
their afflictions; and give us, we pray, the strength to serve
them for the sake of him who suffered for us, your Son Jesus
Christ our Lord. Amen.


Let us pray for all who have not received the Gospel of Christ;

    For those who have never heard the word of salvation
For those who have lost their faith
For those hardened by sin or indifference
For the contemptuous and the scornful
For those who are enemies of the cross of Christ and
persecutors of his disciples
For those who in the name of Christ have persecuted others

That God will open their hearts to the truth, and lead them to
faith and obedience.

Silence

Merciful God, creator of all the peoples of the earth and
lover of souls: Have compassion on all who do not know you
as you are revealed in your Son Jesus Christ; let your Gospel
be preached with grace and power to those who have not
heard it; turn the hearts of those who resist it; and bring
home to your fold those who have gone astray; that there
may be one flock under one shepherd, Jesus Christ our Lord.
Amen.


Let us commit ourselves to God, and pray for the grace
of a holy life, that, with all who have departed this world and
have died in the peace of Christ, and those whose faith is
known to God alone, we may be accounted worthy to enter
into the fullness of the joy of our Lord, and receive the crown
of life in the day of resurrection.

Silence

O God of unchangeable power and eternal light: Look
favorably on your whole Church, that wonderful and sacred
mystery; by the effectual working of your providence, carry
out in tranquility the plan of salvation; let the whole world
see and know that things which were cast down are being
raised up, and things which had grown old are being made
new, and that all things are being brought to their perfection
by him through whom all things were made, your Son Jesus
Christ our Lord; who lives and reigns with you, in the unity
of the Holy Spirit, one God, for ever and ever. Amen. 

O Savior of the world, who by they cross and precious blood hast redeemed us: 

Save us and help us, we humbly beseech thee, O Lord. 

And now, as our Savior
Christ has taught us,
we are bold to say,

People and Celebrant

Our Father, who art in heaven,
hallowed be thy Name,
thy kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread.
And forgive us our trespasses,
as we forgive those
who trespass against us.
And lead us not into temptation,
but deliver us from evil.
For thine is the kingdom,
and the power, and the glory,
for ever and ever. Amen.

Lord Jesus Christ, Son of the living God, we pray you to set your passion, cross, and death between your judgement and our souls, now and in the hour of our death. Give mercy and grace to the living; pardon and rest to the dead; to your holy Church peace and concord; and to us sinners everlasting life and glory; for with the Father and the Holy Spirit you live and reign, one God, now and forever. Amen.